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After examining Jewish writings and Greek literature of the classical and Hellenistic periods, this study reveals that Paul is unique in his exlusive use of the????????? word group for the divine pledge, which finds its antecedent in the Abrahamic covenantal promises. It is then argued that Paul's choice of????????? is driven by its conceptual and linguistic correspondence with ??????????, the term that forms the core of his ministry.

227.1 --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- Gospel Paul (Apostle) promise Abraham Hellenistic Judaism --- Gospel; Paul (Apostle); promise; Abraham; Hellenistic Judaism --- God --- Theology. --- Promises. --- Bible.

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This work suggests that it is possible to maintain that Paul had a lively interest in the salvation of the individual, without having to revert to traditional Lutheran interpretations of the text. It focuses on three important texts in Romans.

Salvation --- Persons --- Individuals (Persons) --- People --- Individualism --- Human beings --- Personality --- Philosophical anthropology --- Biblical teaching. --- Bible. --- Social scientific criticism. --- 227.08 --- Biblical teaching --- Paulinische theologie --- 227.08 Paulinische theologie --- Bible --- Social scientific criticism --- Salvation - Biblical teaching --- Persons - Biblical teaching

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Salvation. --- Election (Theology) --- Restorationism. --- Universalism. --- Bible --- 227.08 --- Apocatastasis --- Universalism --- Predestination --- Salvation --- Religion --- Salus extra ecclesiam --- Universal salvation --- Salvation after death --- Criticism, interpretation, etc. --- Paulinische theologie --- Christianity --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- 227.08 Paulinische theologie --- Restorationism --- Biblia

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Paul and the Power of Sin, first published in 2001, seeks to ground Paul's language of sin in the socio-cultural context of his original letters. T. L. Carter draws on the work of social anthropologist Mary Douglas to conduct a cross-cultural analysis of the symbolism of the power of sin in the letters, examining thoroughly Douglas' 'Grid and Group' model and defending its use as a heuristic tool for New Testament scholars. He uses this model to examine the social location of Paul and the communities to which he wrote and offers a fresh insight into key passages from 1 Corinthians, Galatians and Romans. Carter concludes that an important part of Paul's purpose was to safeguard the position of law-free Gentile believers by redrawing social boundaries along eschatological rather than ethnic lines.

Gentiles in the New Testament --- Gentils dans le Nouveau Testament --- Heidenen in het Nieuwe Testament --- Sin --- Gentiles in the New Testament. --- Biblical teaching. --- 227.08 --- -Theological anthropology --- Transgression (Ethics) --- Paulinische theologie --- Biblical teaching --- -Paulinische theologie --- 227.08 Paulinische theologie --- Sin. --- Bible. --- Socio-rhetorical criticism. --- -227.08 Paulinische theologie --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Bible. - N.T. - Epistles of Paul - Socio-rhetorical criticism. --- Sin - Biblical teaching. --- Socio-rhetorical criticism --- Arts and Humanities --- Religion

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The reception and interpretation of the writings of St Paul in the early modern period forms the subject of this volume, from late medieval Paulinism and the beginnings of humanist biblical scholarship and interpretation, through the ways that theologians of various confessions considered Paul. Beyond the ways that theological voices construed Paul, several articles examine how Pauline texts impacted other areas of early modern life, such as political thought, the regulation of family life, and the care of the poor. Throughout, the volume makes clear the importance of Paul for all of the confessions, and denies the confessionalism of previous historiography. The chapters, written by experts in the field, offer a critical overview of current research, and introduce the major themes in Pauline interpretation in the Reformation and how they are being interpreted at the start of the 21st century. Honorable Mention Roland H. Bainton Book Prize 2010; Category Reference Works.

Bible --- Paul [Apostle] --- anno 1500-1599 --- Reformation. --- 227.08 --- Protestant Reformation --- Reformation --- Church history --- Counter-Reformation --- Protestantism --- Paulinische theologie --- History --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- Bible. N.T. Epistles of Paul -- Criticism, interpretation, etc. --- Bible. N.T. Epistles of Paul -- Outlines, syllabi, etc. --- Christianity --- Religion --- Philosophy & Religion --- 227.08 Paulinische theologie